Bacaayat Al-Quran, Tafsir, dan Konten Islami Bahasa Indonesia. bangunlah (untuk sembahyang) di malam hari, kecuali sedikit (daripadanya), [73 ~ AL-MUZZAMMIL (ORANG YANG BERSELIMUT) Pendahuluan: Makkiyyah, 20 ayat ~ Dalam surat yang mulia ini, Allah Swt. memerintahkan rasul-Nya untuk mengisi sebagian besar malam dengan salat dan membaca al Padamasa belakangan ini muncul banyak kitab tafsir yang menggunakan corak adab al-ijtima'iy. Tafsir adab al-Ijtima'iy adalah tafsir yang menyingkapkan balāghah, keindahan bahasa al-Qur'an dan ketelitian redaksinya, kemudian mengaitkan kandungan ayat-ayat al-Quran dengan sunnatullāh dan aturan hidup kemasyarakatan, yang berguna untuk TafsirSurah Al-Muzzammil Surah Al-Muzzammil termasuk ke dalam surah Makkiyah sebagaimana pendapat jumhur ulama([1]). Sebagian ulama yang lain seperti Al-Qurthubi rahimahullah menyatakan bahwasanya surah Al-Muzzammil adalah surah Madaniyah([2]). Akan tetapi inilah khilaf di kalangan para ulama, hanya saja jumhur ulama berpendapat bahwasanya surah Al-Muzzammil termasuk surah Makkiyah karena TerjemahSurat Al Muddatstsir Ayat 1-10. 1. Wahai orang yang berkemul (berselimut), 2. bangunlah, lalu berilah peringatan! 3. dan Tafsir Al Muzzammil (2) Tafsir Al Qaari'ah (1) Tafsir Al Qadar (1) Tafsir Al Qalam (5) Tafsir Al Qamar (3) Tafsir Al Qashash (6) Tafsir Al Qiyamah (3) Tafsir Al Waqiah (4) SuratAl-Muzzammil adalah surat ke-73 di dalam Al Qur'an yang memiliki ayat sebanyak 20 ayat. Nama surat Al-Muzzammil itu sendiri di dalam bahasa Arab berarti orang berselimut dan Surat Al-Muzzammil termasuk ke dalam surat Makiyyah. Surat Al-Muzzammil diturunkan pada masa-masa awal Rasulullah S.A.W berdakwah. Site De Rencontre Inscription Et Tchat Gratuit. 73. QS. Al-Muzammil Orang yang Berselimut 20 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ يٰۤاَيُّهَا الۡمُزَّمِّلُ Yaw ayyuhal muzzammil 1. Wahai orang yang berselimut Muhammad! قُمِ الَّيۡلَ اِلَّا قَلِيۡلًا Qumil laila illaa qaliilaa 2. Bangunlah untuk shalat pada malam hari, kecuali sebagian kecil, نِّصۡفَهٗۤ اَوِ انْقُصۡ مِنۡهُ قَلِيۡلًا Nisfahuuu awinqus minhu qaliilaa 3. yaitu separuhnya atau kurang sedikit dari itu, اَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ الۡقُرۡاٰنَ تَرۡتِيۡلًا Aw zid 'alaihi wa rattilil Qur'aana tartiila 4. atau lebih dari seperdua itu, dan bacalah Al-Qur'an itu dengan perlahan-lahan. اِنَّا سَنُلۡقِىۡ عَلَيۡكَ قَوۡلًا ثَقِيۡلًا‏ Innaa sanulqii 'alika qawalan saqiilaa 5. Sesungguhnya Kami akan menurunkan perkataan yang berat kepadamu. اِنَّ نَاشِئَةَ الَّيۡلِ هِىَ اَشَدُّ وَطۡـاً وَّاَقۡوَمُ قِيۡلًا Inn naashi'atal laili hiya ashadddu wat anw wa aqwamu qiilaa 6. Sungguh, bangun malam itu lebih kuat mengisi jiwa; dan bacaan pada waktu itu lebih berkesan. اِنَّ لَـكَ فِى النَّهَارِ سَبۡحًا طَوِيۡلًا Inna laka fin nahaari sabhan tawiilaa 7. Sesungguhnya pada siang hari engkau sangat sibuk dengan urusan-urusan yang panjang. وَاذۡكُرِ اسۡمَ رَبِّكَ وَتَبَتَّلۡ اِلَيۡهِ تَبۡتِيۡلًا Wazkuris ma rabbika wa tabattal ilaihi tabtiilaa 8. Dan sebutlah nama Tuhanmu, dan beribadahlah kepada-Nya dengan sepenuh hati. رَبُّ الۡمَشۡرِقِ وَالۡمَغۡرِبِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاتَّخِذۡهُ وَكِيۡلًا Rabbul mashriqi wal maghriibi laaa ilaaha illaa Huwa fattakhizhu wakiilaa 9. Dialah Tuhan timur dan barat, tidak ada tuhan selain Dia, maka jadikanlah Dia sebagai pelindung. وَاصۡبِرۡ عَلٰى مَا يَقُوۡلُوۡنَ وَاهۡجُرۡهُمۡ هَجۡرًا جَمِيۡلًا Wasbir 'alaa maa yaquu luuna wahjurhum hajran jamiilaa 10. Dan bersabarlah Muhammad terhadap apa yang mereka katakan dan tinggalkanlah mereka dengan cara yang baik. وَذَرۡنِىۡ وَالۡمُكَذِّبِيۡنَ اُولِى النَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيۡلًا‏ Wa zarnii walmukaz zibiina ulin na'mati wa mahhilhum qaliilaa 11. Dan biarkanlah Aku yang bertindak terhadap orang-orang yang mendustakan, yang memiliki segala kenikmatan hidup, dan berilah mereka penangguhan sebentar. اِنَّ لَدَيۡنَاۤ اَنۡـكَالًا وَّجَحِيۡمًا Inna ladainaaa ankaalanw wa jahiimaa 12. Sungguh, di sisi Kami ada belenggu-belenggu yang berat dan neraka yang menyala-nyala, وَّطَعَامًا ذَا غُصَّةٍ وَّعَذَابًا اَلِيۡمًا Wa ta'aaman zaa ghussa tinw wa'azaaban aliimaa 13. dan ada makanan yang menyumbat di kerongkongan dan azab yang pedih. يَوۡمَ تَرۡجُفُ الۡاَرۡضُ وَالۡجِبَالُ وَكَانَتِ الۡجِبَالُ كَثِيۡبًا مَّهِيۡلًا Yawma tarjuful ardu waljibaalu wa kaanatil jibaalu kasiibam mahiilaa 14. Ingatlah pada hari ketika bumi dan gunung-gunung berguncang keras, dan menjadilah gunung-gunung itu seperti onggokan pasir yang dicurahkan. اِنَّاۤ اَرۡسَلۡنَاۤ اِلَيۡكُمۡ رَسُوۡلًا شَاهِدًا عَلَيۡكُمۡ كَمَاۤ اَرۡسَلۡنَاۤ اِلٰى فِرۡعَوۡنَ رَسُوۡلًا Innaa arsalnaaa ilaikum rasuulan shahidan 'alikum kamaaa arsalnaaa ilaa Fir'awna Rasuulna 15. Sesungguhnya Kami telah mengutus seorang Rasul Muhammad kepada kamu, yang menjadi saksi terhadapmu, sebagaimana Kami telah mengutus seorang Rasul kepada Firaun. فَعَصٰى فِرۡعَوۡنُ الرَّسُوۡلَ فَاَخَذۡنٰهُ اَخۡذًا وَّبِيۡلًا Fa'asaa Fir'awnur Rasuula fa akhaznaahu akhzanw wabiilaa 16. Namun Firaun mendurhakai Rasul itu, maka Kami siksa dia dengan siksaan yang berat. فَكَيۡفَ تَتَّقُوۡنَ اِنۡ كَفَرۡتُمۡ يَوۡمًا يَّجۡعَلُ الۡوِلۡدَانَ شِيۡبَا Fakaifa tattaquuna in kafartum yawmany yaj'alul wildaana shiiba 17. Lalu bagaimanakah kamu akan dapat menjaga dirimu jika kamu tetap kafir kepada hari yang menjadikan anak-anak beruban. اۨلسَّمَآءُ مُنۡفَطِرٌ ۢ بِهٖ‌ؕ كَانَ وَعۡدُهٗ مَفۡعُوۡلًا Assamaaa'u munfatirum bih; kaana wa'duhuu maf'uula 18. Langit terbelah pada hari itu. Janji Allah pasti terlaksana. اِنَّ هٰذِهٖ تَذۡكِرَةٌ ‌ ۚ فَمَنۡ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِيۡلًا Inna haazihii tazkiratun fa man shaaa'at takhaza ilaa Rabbihii sabiilaa 19. Sungguh, ini adalah peringatan. Barangsiapa menghendaki, niscaya dia mengambil jalan yang lurus kepada Tuhannya. اِنَّ رَبَّكَ يَعۡلَمُ اَنَّكَ تَقُوۡمُ اَدۡنىٰ مِنۡ ثُلُثَىِ الَّيۡلِ وَ نِصۡفَهٗ وَثُلُثَهٗ وَطَآٮِٕفَةٌ مِّنَ الَّذِيۡنَ مَعَكَ‌ؕ وَاللّٰهُ يُقَدِّرُ الَّيۡلَ وَالنَّهَارَ‌ؕ عَلِمَ اَنۡ لَّنۡ تُحۡصُوۡهُ فَتَابَ عَلَيۡكُمۡ‌ فَاقۡرَءُوۡا مَا تَيَسَّرَ مِنَ الۡقُرۡاٰنِ‌ؕ عَلِمَ اَنۡ سَيَكُوۡنُ مِنۡكُمۡ مَّرۡضٰى‌ۙ وَاٰخَرُوۡنَ يَضۡرِبُوۡنَ فِى الۡاَرۡضِ يَبۡتَغُوۡنَ مِنۡ فَضۡلِ اللّٰهِ‌ۙ وَاٰخَرُوۡنَ يُقَاتِلُوۡنَ فِىۡ سَبِيۡلِ اللّٰهِ ۖ فَاقۡرَءُوۡا مَا تَيَسَّرَ مِنۡهُ‌ ۙ وَاَقِيۡمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَقۡرِضُوا اللّٰهَ قَرۡضًا حَسَنًا‌ ؕ وَمَا تُقَدِّمُوۡا لِاَنۡفُسِكُمۡ مِّنۡ خَيۡرٍ تَجِدُوۡهُ عِنۡدَ اللّٰهِ هُوَ خَيۡرًا وَّاَعۡظَمَ اَجۡرًا‌ ؕ وَاسۡتَغۡفِرُوا اللّٰهَ ‌ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ Inna Rabbaka ya'lamu annaka taquumu adnaa min sulusa yil laili wa nisfahuu wa sulusahuu wa taaa'ifatum minal laziina ma'ak; wal laahu yuqaddirul laila wanna haar; 'alima al lan tuhsuuhu fataaba 'alaikum faqra'uu maa tayassara minal quraan; 'alima an sa ya 20. Sesungguhnya Tuhanmu mengetahui bahwa engkau Muhammad berdiri shalat kurang dari dua pertiga malam, atau seperdua malam atau sepertiganya dan demikian pula segolongan dari orang-orang yang bersamamu. Allah menetapkan ukuran malam dan siang. Allah mengetahui bahwa kamu tidak dapat menentukan batas-batas waktu itu, maka Dia memberi keringanan kepadamu, karena itu bacalah apa yang mudah bagimu dari Al-Qur'an; Dia mengetahui bahwa akan ada di antara kamu orang-orang yang sakit, dan yang lain berjalan di bumi mencari sebagian karunia Allah; dan yang lain berperang di jalan Allah, maka bacalah apa yang mudah bagimu dari Al-Qur'an dan laksanakanlah shalat, tunaikanlah zakat dan berikanlah pinjaman kepada Allah pinjaman yang baik. Kebaikan apa saja yang kamu perbuat untuk dirimu niscaya kamu memperoleh balasannya di sisi Allah sebagai balasan yang paling baik dan yang paling besar pahalanya. Dan mohonlah ampunan kepada Allah; sungguh, Allah Maha Pengampun, Maha Penyayang. This is a Surah that Men of Sound Understanding receive Admonition fromAllah says,إِنَّ هَـذِهِVerily, this meaning, this admonition, meaning, men of understanding receive admonition from it. Thus, Allah says,فَمَن شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاًtherefore whosoever wills, let him take a path to His Lord. meaning, from those whom Allah wills that they be guided. This is similar to the stipulation that Allah mentions in another Surah,وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً But you cannot will, unless Allah wills. Verily Allah is Ever All-Knowing, Al-Wise. 7630Abrogation of the Obligation to offer the Night Prayer and a Mention of its Valid ExcusesThen Allah says,إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَى مِن ثُلُثَىِ الَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَآئِفَةٌ مِّنَ الَّذِينَ مَعَكَVerily, your Lord knows that you do stand a little less than two-thirds of the night, or half the night, or a third of the night, and also a party of those with you. meaning, sometimes like this and sometimes like that, and all of these are done unintentionally. However, you all are not able to be consistent with the night prayer Allah has commanded you, because it is difficult for you. Thus, Allah says,وَاللَّهُ يُقَدِّرُ الَّيْلَ وَالنَّهَارَAnd Allah measures the night and the day. meaning, sometimes the night and day are equal, and sometimes one of them will be longer or shorter than the أَلَّن تُحْصُوهُ فَتَابَHe knows that you are unable to pray the whole night, meaning, the obligation which He prescribed for تَيَسَّرَ مِنَ الْقُرْءَانِ عَلِمَSo, recite you of the Qur'an as much as may be easy. meaning, without specification of any set time. This means, stand and pray during the night as much as is easy for you. Allah uses the term recitation Qira'ah to mean prayer Salah. This is as Allah says in Surah Subhan Al-Isra',وَلاَ تَجْهَرْ بِصَلاتِكَAnd offer your Salah neither aloud 17110 meaning, your تُخَافِتْ بِهَاNor in low voice. 17110 Then Allah says,أَن سَيَكُونُ مِنكُمْ مَّرْضَى وَءَاخَرُونَ يَضْرِبُونَ فِى الاٌّرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ وَءَاخَرُونَ يُقَـتِلُونَ فِى سَبِيلِ اللَّهِ فَاقْرَءُواْHe knows that there will be some among you sick, others traveling through the land, seeking of Allah's bounty, yet others fighting in Allah's cause. meaning, He knows that there will be people of this nation who will have excuses for not praying the voluntary night prayer. They are those who are ill and therefore they are not able to perform it, and those who are traveling in the land seeking the bounty of Allah in business and trade, and others who will be busy with that which is more important to them. An example of this is going on expeditions to fight in the way of Allah. This Ayah, rather, this entire Surah was revealed in Makkah even though fighting was not legislated until after it was revealed. Thus, it is among the greatest of the signs of prophethood, because it informs about unseen matters of the future. Thus, Allah says,مَا تَيَسَّرَ مِنْهُ وَأَقِيمُواْSo recite as much of the Qur'an as may be easy, meaning, stand and pray at night whatever is easy for you to do of it. Allah said;وَأَقِيمُواْ الصَّلوةَ وَآتُواْ الزَّكَوةَand perform Salah and give Zakah, meaning, establish your obligatory prayers and pay your obligatory Zakah. This is a proof for those who say that Zakah was made obligatory in Makkah, but the various amounts of Nisab and how much was to be given was clarified in Al-Madinah. And Allah knows best. Ibn `Abbas, `Ikrimah, Mujahid, Al-Hasan, Qatadah and others from the Salaf have said, "Verily, this Ayah abrogated the standing for prayer at night that Allah previously made obligatory for the Muslims." It has been confirmed in the Two Sahihs that the Messenger of Allah said to a man,خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَة»Five obligatory prayers during a day and a night are obligatory." The man said, "Is there anything other than this of prayer that is obligatory upon me" The Messenger of Allah replied,لَا، إِلَّا أَنْ تَطَوَّع»No, except what you may do voluntarily.The Command to give Charity and do Good DeedsAllah says,اللَّهَ قَرْضاً حَسَناً وَمَاand lend to Allah a handsome loan. meaning, from charitable donations. For verily, Allah will reward for this the best and most abundant of rewards. This is as Allah says,مَّن ذَا الَّذِى يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةًWho is he that will lend to Allah a goodly loan so that He may multiply it to him many times 2245 Then Allah says,تُقَدِّمُواْ لاًّنفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْراً وَأَعْظَمَ أَجْراً وَاسْتَغْفِرُواْAnd whatever good you send before you for yourselves, you will certainly find it with Allah, better and greater in reward. meaning, for all that you send before yourselves, you will get it back and it will be better than what you kept for yourselves in the worldly life. Al-Hafiz Abu Ya`la Al-Mawsili reported from Al-Harith bin Suwayd, from `Abdullah that Messenger of Allah said,أَيُّكُمْ مَالُهُ أَحَبُّ إِلَيْهِ مِنْ مَالِ وَارِثِهِ؟»Which of you hold his wealth to be more beloved to him than the wealth of his heir rThey said, "O Messenger of Allah! There is not a single one of us who does not hold his wealth to be more beloved to him than the wealth of his heir." The Messenger of Allah then said,اعْلَمُوا مَا تَقُولُون»Know what you are saying! They replied, "What do we know other than this, O Messenger of Allah" He then said,إِنَّمَا مَالُ أَحَدِكُمْ مَا قَدَّمَ، وَمَالُ وَارِثِهِ مَا أَخَّر»The wealth of one of you is only that which he sends forth, and the wealth of his heir is that which he leaves behind. Al-Bukhari also recorded this Hadith. Then Allah says,وَاسْتَغْفِرُواْ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌAnd seek forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful. meaning, remember Him and seek forgiveness from Him often for all of your matters. For verily, He is Most Forgiving, Most Merciful to whoever seeks His forgiveness. This is the end of the Tafsir of Surat Al-Muzzammil, and all praise and blessings are due to Allah. The Command to be Patient with the Harms of the Disbelievers and a Discussion of what They will receAllah commands His Messenger to be patient with what the foolish who reject him among his people say. Allah also commands him to keep away from them in a nice way. This means in a way that is not blameworthy. Then Allah says to him, as a threat and a warning to his people - and He Allah is the Most Great, Whose anger nothing can stand before,وَذَرْنِى وَالْمُكَذِّبِينَ أُوْلِى النَّعْمَةِAnd leave Me alone to deal with the deniers, those who are in possession of good things of life. meaning, `leave Me to deal with the rich rejectors, who own great wealth.' For verily, they are more able to obey than others besides them, and they are requested to give the rights to people because they have what others do not قَلِيلاًAnd give them respite for a little. meaning, for a little while. This is as Allah says,نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ We let them enjoy for a little, then in the end We shall oblige them to enter a great torment. 3124 Thus, Allah says,إِنَّ لَدَيْنَآ أَنكَالاًVerily, with Us are Ankal, and these are fetters. Ibn `Abbas, `Ikrimah, Tawus, Muhammad bin Ka`b, `Abdullah bin Buraydah, Abu `Imran Al-Jawni, Abu Mijlaz, Ad-Dahhak, Hammad bin Abi Sulayman, Qatadah, As-Suddi, Ibn Al-Mubarak, Ath-Thawri and others have all said Jahim. This is a blazing ذَا غُصَّةٍAnd a food that chokes, Ibn `Abbas said, "This means it will get stuck in the throat and it will not enter or come out."وَعَذَاباً أَلِيماًيَوْمَ تَرْجُفُ الاٌّرْضُ وَالْجِبَالُand a painful torment. On the Day when the earth and the mountains will Tarjuf shake, meaning, they will الْجِبَالُ كَثِيباً مَّهِيلاًAnd the mountains will be a heap of sand poured out. meaning, they will become like hills of sand after they had been firm rocks. Then they will be utterly destroyed and nothing will remain of them. This will occur until the entire earth becomes a flat land and no curvature will be seen in it. Thus, there will be no valleys and no hills. This means that no part of it will be low or Messenger is like the Messenger to Fir`awn, and You know what happened to Fir`awnThen addresses the disbelievers of the Quraysh, and along with them the rest of mankind,إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولاً شَـهِداً عَلَيْكُمْVerily, We have sent to you a Messenger to be a witness over you, meaning, witnessing your أَرْسَلْنَآ إِلَيْكُمْ رَسُولاً شَـهِداً عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَى فِرْعَوْنَ رَسُولاً - فَعَصَى فِرْعَوْنُ الرَّسُولَ فَأَخَذْنَـهُ أَخْذاً وَبِيلاً as We did send a Messenger to Fir`awn. But Fir`awn disobeyed the Messenger; so We seized him with a severe punishment.أَخْذاً وَبِيلاًsevere punishment Ibn Abbas, Mujahid, Qatadah, As-Suddi, and Ath-Thawri said that this means severe. This means, `you should beware of denying this Messenger, lest you be afflicted by that which befell Fir`awn. Allah seized him with the seizing of One Mighty and Powerful.' This is as Allah says,فَأَخَذَهُ اللَّهُ نَكَالَ الاٌّخِرَةِ وَالاٍّوْلَى So Allah seized him with punishment for his last and first transgression. 7925 `Therefore, you will be even more deserving of destruction and ruin if you deny your Messenger, because your Messenger is more noble and a greater than Prophet Musa, the son of `Imran.' This has been reported from Ibn `Abbas and Threat of the Day of JudgementAllah says,فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْماً يَجْعَلُ الْوِلْدَنَ شِيباً Then how can you proctect yourselves from the punishment, if you disbelieved, on a Day that will make the children gray-headed Ibn Jarir quoted in the recitation of Ibn Mas`ud "How can you, O people, fear a Day that makes the children grey-headed, if you disbelieve in Allah and do not testify to Him" So the first interpretation would mean, `how can you attain safety for yourselves from the Day of this great horror if you disbelieve' It could imply the meaning, `how can you all attain piety if you disbelieve in the Day of Judgement and reject it.' Both of these meanings are good. However, the first interpretation is closer to the truth. And Allah knows best. The meaning of Allah's statement,يَوْماً يَجْعَلُ الْوِلْدَنَ شِيباًOn a Day that will make the children gray-headed is that this will happen due to the severity of its horrors, its earth- quakes and its distur- bing confusion. This is when Allah will say to Adam, "Send a group to the Fire." Adam will say, "How many" Allah will then reply, "From every thousand, nine hundred and ninety-nine to the Fire, and one to Paradise." Then Allah says,السَّمَآءُ مُنفَطِرٌ بِهِWhereon the heaven will be cleft asunder Al-Hasan and Qatadah both said, "This means, because of it the Day of Judge- ment, due to its severity and its horror." Then Allah says,كَانَ وَعْدُهُ مَفْعُولاًHis promise is certainly to be accomplished. meaning, the promise of this Day will be fulfilled. This means it will occur and there is no way around it, and it will come to pass and there is no avoiding it. وَذَرۡنِى وَٱلۡمُكَذِّبِينَ أُوْلِى ٱلنَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيلًا وَذَرۡنِى وَٱلۡمُكَذِّبِينَ أُوْلِى ٱلنَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيلًا وَذَرۡنِي dan biarkan Aku وَٱلۡمُكَذِّبِينَ dan orang-orang yang mendustakan ٱلنَّعۡمَةِ kenikmatan/kemewahan وَمَهِّلۡهُمۡ dan beri tempo mereka قَلِيلًا sedikit/sebentar وَذَرۡنِي dan biarkan Aku وَٱلۡمُكَذِّبِينَ dan orang-orang yang mendustakan ٱلنَّعۡمَةِ kenikmatan/kemewahan وَمَهِّلۡهُمۡ dan beri tempo mereka قَلِيلًا sedikit/sebentar Terjemahan Biarkanlah Aku yang bertindak terhadap para pendusta yang memiliki segala kenikmatan hidup dan berilah mereka penangguhan sementara. Tafsir Dan biarkanlah Aku maksudnya biar Aku saja yang bertindak terhadap orang-orang yang mendustakan itu lafal al-mukadzdzibiin diathafkan kepada maf`ul atau kepada maf'ul ma`ah. Maknanya Akulah yang akan bertindak terhadap mereka; mereka adalah pemimpin-pemimpin kaum Quraisy orang-orang yang mempunyai kemewahan kemewahan hidup dan beri tangguhlah mereka barang sebentar dalam jangka waktu yang tidak lama, dan ternyata selang beberapa waktu kemudian, akhirnya mereka mati terbunuh dalam perang Badar. Topik Surat Al-Muzzammil Orang yang berselimut 20 Ayat • Surat ke 73 • Makkiyah يَا أَيُّهَا الْمُزَّمِّلُ 1. Hai orang yang berselimut Muhammad, قُمِ اللَّيْلَ إِلَّا قَلِيلًا 2. bangunlah untuk sembahyang di malam hari, kecuali sedikit daripadanya, نِصْفَهُ أَوِ انْقُصْ مِنْهُ قَلِيلًا 3. yaitu seperduanya atau kurangilah dari seperdua itu sedikit. أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا 4. atau lebih dari seperdua itu. Dan bacalah Al Quran itu dengan perlahan-lahan. إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا 5. Sesungguhnya Kami akan menurunkan kapadamu perkataan yang berat. إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا 6. Sesungguhnya bangun di waktu malam adalah lebih tepat untuk khusyu' dan bacaan di waktu itu lebih berkesan. إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا 7. Sesungguhnya kamu pada siang hari mempunyai urusan yang panjang banyak. وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا 8. Sebutlah nama Tuhanmu, dan beribadatlah kepada-Nya dengan penuh ketekunan. رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا 9. Dialah Tuhan masyrik dan maghrib, tiada Tuhan yang berhak disembah melainkan Dia, maka ambillah Dia sebagai pelindung. وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا 10. Dan bersabarlah terhadap apa yang mereka ucapkan dan jauhilah mereka dengan cara yang baik.

tafsir surat al muzzammil